Nicomachean Ethics Virutes of Honor

good virtue would be a difficult concept to grasp if one were to search and seize such(prenominal) a thing. A consistent idea of virtue isnt easily defined, for its ambiguity lets us to believe our protest perception is the correct one. By doing so, everyone is right, in their own sense, yet they are also wrong. This never-ending cut into would never cease, therefore our efforts would render useless. A common ground is required for some kind of understanding between us. In The Nicomachean Ethics, Aristotle provides us with a more universal meaning for virtue, more specifically regarding honor.Aristotle states, in Book IV, that the honorable humanity does not run into trifling dangers, nor is he fond of danger, because he honors a couple of(prenominal) things barely he will smell great dangers, and when he is in danger he is unstinted of his breeding, knowing that there are conditions on which purport is not worth having (1124b5). I completely mark with Aristotle with his definition of the virtue of honor, also considered pride with other translators. The quote implies that a man of honor chooses to face danger appropriately, assuring it is the proper time and situation for doing so determining that factor isnt easy, but neither is honor.The unduly humble man does not consider his honor above another mans, so he doesnt endeavour moral and virtue from anyone. The vain main positions himself to the highest of honor, yet his contributions string up short, and sees no flaws in his reflections. The proud man attempts to live with great honor, and he will continue to seek honor from other beings. The mean of pride isnt an easy moderation to reach, but, nonetheless, it has a more self-colored and defined state than other virtues that are on Aristotles Table of Virtues.When living a life of humility, we avoid any judgment from our peers and critics, whatsoever. A persons reaction is what green goddess lead to edifice ones honor, or, contrarily, decons truct it. In order to feel proud, we need the recognition and praise but by avoiding such, we are too coward to accept our merits that display how worthy we are of ourselves, and of our family and friends. The lack of self-confidence is what send word lead to certain disorders that can render you unfit for an environment.This doesnt seem like the healthiest state. Vanity can lead to a life of over-confidence and give us a feeling of false achievement. For we are to ever assume that our worth is more valuable, and that there is no urgent need for change. Walking around with our bring up up, without much contribution, is merely an illusion in our awareness. I see no difference in go through more food than what we contribute with our labor. Yet this world is filled with counterfeits that reap the benefits of the humble.Is this life buzz offable in a society that judges you for who you are, or at least who you seem to be? The proud life is what we should strive for, albeit it is th e most difficult to reach. As arduous as it may seem, we can take amply pride in knowing that we are rightfully rewarded for our acts of selflessness and righteousness. It is not so much as expecting recognition, but rather assurance that our good deeds have not gone unnoticed. This can happen upon us feel accepted and valuable in our own society, thus creating a stronger link in the chain.As long as your actions are fit for you merits, theres no shame in clothing the badge of honor. In my conclusion, honor is perceived differently between many of us. We over- and under-value our worth, in order to sustain a feeling of pride or contentment. Some might feel that gratification is just give the axe for the ego. Others may believe that modesty is for the weak and useless. Is it better to expect less or more from ourselves in our society? This is where Aristotles guidelines for the moderation of pride can answer this conundrum, or at least attempt to.